(1)
śrī-rūpa-mañjarī-pada, sei mora sampada,
sei mor bhajana-pūjana
sei mora prāṇa-dhana, sei mora ābharaṇa,
sei mor jīvanera jīvana
(2)
sei mora rasa-nidhi, sei mora vāñchā-siddhi,
sei mor vedera dharama
sei brata, sei tapa, sei mora mantra-japa,
sei mor dharama-karama
(3)
anukūla habe vidhi, se-pade hoibe siddhi,
nirakhibo e dui nayane
se rūpa-mādhurī-rāśi, prāṇa-kuvalaya-śaśi,
praphullita habe niśi-dine
(4)
tuwā adarśana-ahi, garale jāralo dehī,
ciro-dina tāpita jīvana
hā hā rūpa koro doyā, deho more pada-chāyā,
narottama loilo śaraṇa

TRANSLATION
1) The lotus feet of [bad word] Manjari are my treasure, my devotional service, and my object of worship. They give my life meaning, and they are the life of my life.
2) They are the perfection of rasa, and they are perfection worthy of attainment. They are the very law of the Vedlc scriptures for me. They are the meaning of all my fasts and penances and my silent uttering of my mantras. They are the basis of religion and activities.
3) By the purifying process of favorable devotional service one will attain perfection and with these two eyes be able to see. His transcendental form is shining like moonlight in my heart, and my heart therefore shines and reciprocates. In other words, the ordinary moon lights up the night, and its shine illuminates other objects; but the moon of the effulgence of the form of [bad word] Manjari shines into the heart and makes the heart also shine back to the spiritual sky. This moon shines not only in the nighttime, but day and night.

4) Your absence from my vision is like a dose of strong poison, and I will suffer till the end of my life. Narottama dasa Thakura says: "Please give me your mercy and the shade of your lotus feet."